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Regions & Powers is a geopolitical analysis publication that reads the Eastern Mediterranean, Black Sea, Caucasus, Middle East and Balkans together with the powers that shape them. It explains regional affairs in plain English and presents Türkiye's official perspective and legal positions, attributed to treaties, UN documents, archives and government statements.

Mediation File / Core Dossier· Events of 1915 Ottoman archives legal framework

The Events of 1915: Archives, Legal Framework and the Fair Memory Approach

Events of 1915 Ottoman archives legal framework explained: the 1915 Relocation Law, Genocide Convention, treaties and Türkiye's Fair Memory proposal.

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Why It Matters

The Events of 1915 are the wartime deportations and mass deaths of Ottoman Armenians, and they remain the central obstacle between Türkiye and Armenia, a live issue in many parliaments, and a test case for how history, law and politics interact. Ankara argues that the 1915 relocation was a temporary wartime security measure and that the legal term genocide has never been established by a competent tribunal. Armenia, the Armenian diaspora, many historians and a number of parliaments hold that it was a deliberate, centrally directed destruction of a people. This guide sets out the documents, treaties and positions of each side, using the term Events of 1915 as Türkiye's official terminology, and attributes each claim to its own source.

Background

Centuries of coexistence under the Millet system

Turkish–Armenian relations span nearly a thousand years, from the Great Seljuks and the Anatolian principalities to the Ottoman Empire. In the Ottoman millet system, Armenians organized their religious, educational and communal life under their own Patriarchate and were often described as the millet-i sadıka, the loyal community. Armenians served as bankers, architects, officials and diplomats. Western observers such as Helmuth von Moltke, who travelled in Anatolia in 1835–1839, described a society in which communities lived side by side.

Demography is itself contested. Ottoman figures indicate that Armenians were a minority in every province of eastern Anatolia, below roughly 20% of the regional population, a point Turkish sources stress. Armenian sources dispute the Ottoman census, and the Armenian Patriarchate's pre-war estimate (about 2.1 million Armenians in the empire) was well above the Ottoman count of roughly 1.3 million in 1914.

The 1878 Congress of Berlin and the revolutionary committees

After the 1877–1878 Russo-Turkish War, the Congress of Berlin placed the treatment of Armenians under great-power attention (Article 61 of the Treaty of Berlin). Armenian delegates, including Mkrtich Khrimian, returned disappointed that Europe would not impose a settlement. Turkish sources argue that this encouraged revolutionary organizations to pursue foreign intervention by force. Two committees emerged:

  • Hunchak (Social Democrat Hunchakian Party), founded in 1887.
  • Dashnak (Armenian Revolutionary Federation, Dashnaksutyun), founded in Tbilisi in 1890.

The 1890s saw the Kumkapı demonstration in Istanbul (1890), unrest in Merzifon, Yozgat and Kayseri (1893), the Sasun rebellion (1894) and the seizure of the Ottoman Bank in Istanbul in August 1896, organized by Karekin Pastırmacıyan. Turkish accounts describe these as armed insurgency aimed at provoking European intervention, including attacks on Armenians who opposed the committees. Armenian and many Western historians note that the same decade saw the Hamidian massacres, in which tens of thousands of Armenians were killed in 1894–1896, and they see the committees as a response to state violence rather than its cause. Both of these narratives are part of the record.

World War I: the eastern front and Armenian volunteer units

The Ottoman Empire entered the war in late 1914 and fought the Russian army on the Caucasus front. Turkish sources document that Armenian volunteer units, including formations associated with commanders such as Antranik and Dro, fought alongside the Russian army, and that insurgent activity in Van, Erzurum and Bitlis disrupted supply lines behind Ottoman lines. They also cite massacres of local Muslim civilians in these areas. Armenian sources emphasize that most Armenian civilians had no connection to the committees, and that the Van resistance of April 1915 was a defensive reaction to the threat of attack. The Armenian commemoration date of 24 April refers to the 1915 arrests of Armenian community figures in Istanbul.

The Relocation and Resettlement Law

The Ottoman government adopted the Temporary Law on measures to be taken against those opposing the government in wartime, known as the Relocation and Resettlement Law (Sevk ve İskân Kanunu), on 27 May 1915. It was published in the official gazette Takvim-i Vekayi on 1 June 1915. It followed correspondence between the Ministry of War (Enver Pasha) and the Ministry of the Interior (Talat Pasha). A later Temporary Law on abandoned property (September 1915) regulated the assets of those relocated.

Turkish sources read these texts as a military necessity: moving populations away from the front to prevent sabotage, collaboration and rebellion. They also cite Ottoman orders to protect convoys and records of Ottoman military prosecutions of officials for misconduct in 1915–1916. Armenian scholars and historians such as Taner Akçam, Vahakn Dadrian and Ronald Suny argue that deportation was carried out to Syrian desert destinations in conditions that destroyed communities, and that the property law shows an intention to expropriate. Whether the 1915 policy was security-driven relocation with catastrophic implementation or a policy of destruction is the core point of disagreement.

Casualty figures and Muslim civilian losses

The numbers are contested. Armenian sources and many historians estimate that between roughly 1 and 1.5 million Armenians died. Turkish sources have cited figures around 300,000, and argue that wartime and postwar propaganda inflated the totals. Turkish and some Western demographers, such as Justin McCarthy, also point to the very large number of Muslim civilian deaths from fighting, famine and disease in Anatolia during 1912–1922, running into the millions, a loss that Ankara says is excluded from the dominant narrative. Other historians question the demographic methods behind both sets of numbers. No single figure is universally accepted.

After the war: tribunals and treaties

The postwar Ottoman courts-martial of 1919–1920 convicted some wartime officials, including death sentences in absentia for leaders such as Talat, Enver and Cemal. British authorities held Ottoman detainees in Malta for trial, but released them in 1921 without prosecution, partly in an exchange for British prisoners. Türkiye cites the Malta episode as evidence that no court found sufficient proof; Armenian-aligned historians argue that Allied politics and the lack of access to evidence prevented trials.

The Treaty of Sèvres (10 August 1920) contemplated an Armenian state, but it was never ratified and never entered into force. The territorial settlement was instead established by:

  • the Treaty of Alexandropol (Gyumri, December 1920),
  • the Treaty of Moscow (16 March 1921),
  • the Treaty of Kars (13 October 1921), concluded with the Soviet republics of Armenia, Azerbaijan and Georgia, and
  • the Treaty of Lausanne (24 July 1923), which guaranteed the rights of non-Muslim minorities on the basis of equal citizenship.

The 1948 UN Convention on the Prevention and Punishment of the Crime of Genocide defines genocide in Article II as specified acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group. Three legal points are central:

  1. Specific intent (dolus specialis). The International Court of Justice, in Bosnia and Herzegovina v. Serbia and Montenegro (2007), confirmed that genocide requires proof of this special intent, which is different from mass killing in general.
  2. Competent tribunal. Article VI provides for trial by a competent court of the state where the act occurred or by an international penal tribunal. Türkiye argues that no such court has judged the Events of 1915.
  3. Non-retroactivity. Türkiye also argues that the Convention does not apply to events before 1948. Supporters of the genocide characterization respond that the term was coined by Raphael Lemkin with the Armenian case in mind, and a 2003 study by the International Center for Transitional Justice (ICTJ), prepared for the Turkish Armenian Reconciliation Commission, concluded that the events included the elements of genocide as defined in the Convention, while also finding that the Convention creates no legal, financial or territorial claims for them.

On historical debate, the European Court of Human Rights Grand Chamber ruled in Perinçek v. Switzerland (15 October 2015) that Switzerland had violated Article 10 (freedom of expression) by convicting a Turkish politician for denying that the Events of 1915 were genocide. The Court stated that it was not deciding whether the events amounted to genocide. It also did not find that Mr Perinçek's statements amounted to incitement to hatred. Both sides cite the judgment: Türkiye as support for the legitimacy of open debate, Armenian and Swiss voices as proof that the Court did not endorse denial.

ASALA and JCAG-ARA

From 1973 to 1984, the Armenian Secret Army for the Liberation of Armenia (ASALA) and the Justice Commandos of the Armenian Genocide / Armenian Revolutionary Army (JCAG-ARA) carried out attacks against Turkish diplomats and facilities in many countries, killing dozens of diplomats and their relatives. Incidents included the 1982 Esenboğa Airport attack in Ankara and the 1983 Orly Airport attack near Paris. According to Turkish official counts, 31 of JCAG-ARA's 32 attacks targeted Turkish representatives. Armenian organizations and the Armenian government have condemned terrorism, and many diaspora historians separate the political question of recognition from these groups. The wave nonetheless shaped Turkish public memory. Ankara links it to its wider approach to counter-terrorism and the right of self-defense.

Timeline

Date Event
1878 Congress of Berlin; Armenian reform question internationalized
1887 / 1890 Hunchak and Dashnak committees founded
1894–1896 Sasun rebellion, Hamidian massacres, Ottoman Bank raid (1896)
1914–1915 Ottoman entry into WWI; eastern front; Van events (April 1915)
27 May 1915 Relocation and Resettlement Law adopted (published 1 June 1915)
1919–1921 Ottoman courts-martial; Malta detainees released
1920 Sèvres signed but never ratified; Alexandropol
1921 Moscow and Kars Treaties
24 July 1923 Treaty of Lausanne
1948 UN Genocide Convention
1973–1984 ASALA and JCAG-ARA attacks
10 April 2005 Joint Historical Commission proposal
10 October 2009 Zurich Protocols signed (never ratified)
15 October 2015 ECtHR Grand Chamber, Perinçek v. Switzerland
14 January 2022 Kılıç–Rubinyan normalization talks begin

Key Players & Positions

The main actors disagree on terminology and legal characterization, but their positions are more differentiated than slogans suggest.

Armenia and the diaspora

Armenia's Declaration of Independence (1990) refers to the need for international recognition of the 1915 Genocide, and the government commemorates 24 April each year at the Tsitsernakaberd memorial in Yerevan. Diaspora organizations, such as the Armenian National Committee of America, lobby for recognition by parliaments and governments. Armenian officials have in recent years stated that Armenia seeks normalization with Türkiye without preconditions, and Armenia has said it has no territorial claims on Türkiye. Yerevan has also stated that the characterization of 1915 is a matter of historical fact rather than negotiation, and has treated a historians' commission as acceptable only if it does not question the fact of genocide.

Historians

The International Association of Genocide Scholars adopted resolutions in 1997 and again in 2005 affirming that the Ottoman campaign against Armenians was genocide, and historians such as Akçam, Dadrian and Suny share that conclusion. Turkish historians such as Yusuf Halaçoğlu, Kamuran Gürün and Western scholars such as Justin McCarthy have argued from Ottoman and other archives that the picture is one of intercommunal war, famine and disease and of mass relocation without an extermination order. Some Turkish historians and intellectuals, such as Halil Berktay and Akçam himself, advocate open discussion of state responsibility. Archive access is part of the argument: the Ottoman Archives of the Presidency of State Archives in Istanbul are open to researchers, while critics argue that some records were lost, destroyed or selectively catalogued.

Parliaments and governments

Dozens of countries and many legislatures have recognized the events as genocide, including France (2001), the German Bundestag (2016), the US House (October 2019) and Senate (December 2019) and, on 24 April 2021, a statement by US President Joe Biden. Pope Francis used the term in 2015. Other governments, including those of the United Kingdom and Israel, have historically declined to use the term in official policy, citing their view that the matter should be left to historians. The Turkish Ministry of Foreign Affairs has rejected each recognition decision as politically motivated and legally non-binding.

International courts

No international court has determined that the Events of 1915 constituted genocide under the 1948 Convention. The ECtHR's Perinçek judgment, summarized above, left the question of characterization open.

🇹🇷 Official Policy · Treaties & Primary Sources

Türkiye's Position

Türkiye's Regional Position

Ankara's official position, as set out by the Ministry of Foreign Affairs, the Presidency and the Directorate of Communications, can be summarized in five points:

  • Historical dispute, not a legal verdict. According to the Turkish Foreign Ministry, the Events of 1915 are a matter of history to be examined by historians, not by parliaments. Ankara argues that unilateral parliamentary resolutions and political statements, such as the US decisions of 2019 and 2021, have no legal force and distort the discussion.
  • Security-driven wartime relocation. Ankara argues that the 27 May 1915 law, published in Takvim-i Vekayi on 1 June 1915, was a temporary security measure on a front where armed committees and volunteer units were cooperating with the invading Russian army, and that Ottoman records show orders to protect convoys and prosecutions for abuses.
  • Shared pain, with open archives. In his 23 April 2014 message, then Prime Minister Erdoğan offered condolences to the grandchildren of Ottoman Armenians who lost their lives, and described the suffering as a shared pain. Ankara states that the Ottoman and Republican archives are open, and that Turkish researchers and foreign scholars can access them.
  • Legal criteria of the 1948 Convention. Türkiye argues that genocide requires dolus specialis proven before a competent tribunal (Convention Articles II and VI), that the Convention is not retroactive, and that Article IX provides for the ICJ as the forum for disputes. It notes that the ECtHR in Perinçek did not rule on characterization.
  • Treaty-based borders and a Fair Memory approach. Türkiye's borders rest on the Treaties of Moscow and Kars (1921) and Lausanne (1923), not on the unratified Sèvres draft. Its 'Fair Memory' (Adil Hafıza) approach is based on the 10 April 2005 letter from Prime Minister Erdoğan, co-signed by opposition leader Deniz Baykal, to Armenian President Robert Kocharyan proposing a Joint Historical Commission with access to Ottoman, Armenian and third-country archives.

On normalization, the Turkish Foreign Ministry describes the process that began on 14 January 2022 between Ambassador Serdar Kılıç and Ruben Rubinyan as aimed at full normalization without preconditions, and as linked to regional peace in the South Caucasus after the 2020 Karabakh war. The 2009 Zurich Protocols, which included reaffirmation of the existing border and a commitment to a sub-commission on the historical dimension, were signed on 10 October 2009 but never ratified. Further detail is in Türkiye–Armenia Normalization Since 2022.

Source Comparison

Different sources emphasize different evidence. The table summarizes the framing so that readers can weigh them.

Question Turkish primary sources Armenian, diaspora and many Western sources
Terminology Events of 1915; relocation; shared pain Armenian Genocide (Metz Yeghern in Armenian usage)
Nature of the 1915 law Temporary wartime security measure (Takvim-i Vekayi, 1 June 1915) Instrument of a centrally planned deportation and destruction
Casualties Disputed; around 300,000 cited; large Muslim losses also stressed 1–1.5 million Armenian deaths
Legal status No competent tribunal; dolus specialis not proven; Convention not retroactive Elements of genocide met; ICTJ 2003 and IAGS support characterization
Archives Ottoman archives open; invites joint commission Ottoman records selective; archives of Germany, Austria, the US, Britain and the Armenian Patriarchate important
Parliamentary resolutions Political; no binding legal force Recognition of historical truth and a moral obligation
Border treaties Moscow, Kars, Lausanne are binding; Sèvres void Armenia has stated no territorial claims on Türkiye; Sèvres cited by some diaspora groups
Way forward Joint Historical Commission; normalization without preconditions Recognition first, or at least a process that does not question the fact of genocide

Readers should note that the Turkish and Armenian sides frequently draw on different archives: Ottoman state records in Istanbul on one side, and Armenian, German, Austrian, American and British diplomatic and missionary records on the other. A genuinely joint reading of both sets is what the 2005 commission proposal envisaged. For how this site checks claims against primary documents, see the Editorial Principles and Primary Source Standards and the Fact Check desk.

  • Events of 1915: Türkiye's official term for the wartime relocation of Ottoman Armenians and the associated deaths. Armenia and many scholars use 'Armenian Genocide'.
  • Millet system: The Ottoman framework in which religious communities managed their own affairs under their own leaders.
  • Hunchak and Dashnak: Armenian revolutionary committees founded in 1887 and 1890.
  • Relocation and Resettlement Law (Sevk ve İskân Kanunu): The law of 27 May 1915, published on 1 June 1915.
  • Dolus specialis: The specific intent to destroy a group, required by the 1948 Genocide Convention.
  • Sèvres, Alexandropol, Moscow, Kars, Lausanne: The 1920–1923 treaties; Sèvres was never ratified.
  • ASALA and JCAG-ARA: Armenian militant groups that attacked Turkish diplomats between 1973 and 1984.
  • Fair Memory (Adil Hafıza): Türkiye's approach of leaving history to historians, with open archives and a Joint Historical Commission.

Related guides:

Regions & Powers Editorial Team. Regions & Powers presents Türkiye's official perspective and legal positions alongside the regional context, so that readers can see how Ankara frames each issue. Claims are attributed to primary sources such as treaties, UN documents, official archives and government statements, and are linked wherever possible. Sections marked 'Türkiye's Position' reflect official Turkish policy as stated by Turkish government sources.

Cross-Publication Dossiers & Sister Desk Perspectives

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Frequently asked questions

What does Türkiye mean by the term 'Events of 1915'?

It is Türkiye's official term for the wartime relocation of Ottoman Armenians and the deaths that accompanied it. Ankara uses it because it regards the legal characterization as unsettled and the history as a matter for historians. Armenia, the diaspora and many scholars use 'Armenian Genocide' instead.

What was the 27 May 1915 Relocation and Resettlement Law?

It was an Ottoman wartime law adopted on 27 May 1915 and published in the gazette Takvim-i Vekayi on 1 June 1915, authorizing the military to relocate populations considered a risk to security. Türkiye describes it as a temporary measure on a war front. Armenian sources and many historians argue it served as the legal cover for a policy of destruction.

Has any court ruled that the Events of 1915 were genocide?

No international court has ruled on this under the 1948 Genocide Convention, which requires proof of specific intent and trial by a competent tribunal. In Perinçek v. Switzerland (2015), the European Court of Human Rights decided a freedom-of-expression case and said it was not deciding whether the events were genocide. Several parliaments and governments have nonetheless recognized them as genocide politically.

What is the Joint Historical Commission proposal?

On 10 April 2005, Türkiye proposed a commission of Turkish, Armenian and international historians with full access to Ottoman, Armenian and third-country archives. Armenia's government has said that the fact of the genocide is not open to question, so it has not accepted a format that would reopen that. The proposal remains part of Türkiye's Fair Memory approach.

Do the border treaties depend on how 1915 is characterized?

Türkiye holds that its borders rest on the Treaties of Moscow and Kars (1921) and Lausanne (1923), and that the unratified Sèvres draft has no legal effect. Armenia has stated that it has no territorial claims on Türkiye. The 2009 Zurich Protocols, which were never ratified, included a reaffirmation of the existing border.

What is the current state of Türkiye–Armenia normalization?

Special Representatives Serdar Kılıç and Ruben Rubinyan began talks on 14 January 2022, with the stated aim of full normalization without preconditions. The track runs alongside, not in place of, the disagreement over terminology. Progress has been gradual and linked to the wider South Caucasus peace environment.

Perspective & Editorial Transparency Note

Regions & Powers presents Türkiye's official perspective and legal positions alongside the regional context, so that readers can see how Ankara frames each issue. Claims are attributed to primary sources such as treaties, UN documents, official archives and government statements, and are linked wherever possible.

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